A Christmas Epiphany

 

winter scene

Some years back I found myself in the month leading up to Christmas a reluctant patient at Burnaby General Hospital. I showed up at emergency in acute discomfort without a toothbrush and subsequently spent 11 days in custody, the first four fasting while various tests were undertaken to determine the seriousness of my condition.

The attending nurses looked after my needs with professionalism and care and the doctors, while at times punctually challenged, inspired confidence in the procedures being undertaken to right my badly listing body.

I did not get to know patients sharing the room, beyond recognizing the timbre and smells of their nightly exhalations and expulsions, as they changed frequently over the course of my stay. Instead I spent considerable waking time ploughing through a less than uplifting novel about a stoic Texas rancher enduring a years-long drought. I found the book by my bed and no longer remember the title but, in any case, would not recommend it as hospital reading.

Beyond the monotony and bland food, the worst moments of my stay came late at night. Emptying the fluids pumping into my system 24/7 required frequently pushing a pole in half-light past sleeping patients to a shared bathroom.

If there is a lonelier place at 3 a.m. than an institutional green hospital bathroom I have not yet encountered it. In those quiet moments with my fate still uncertain, the smudged mirror revealed a pale, frightened man coming to terms with the realization that the fix he was in was beyond the help of his mommy. Nobody would be riding to the rescue and there was nothing to do but suppress the fear and stiffen a quivering upper lip.

The bright spots of my days were the Dame’s after-work visits, on one of which she delivered relief from the West Texas drought with a book on Buddhist philosophy, a subject I had dabbled in over recent months.

When she rescued me on the 12th day she found a newly appreciative husband in a delicate emotional state. As is her practical nature, she immediately delivered me to a White Spot Restaurant where I shed a discreet tear before devouring a pre-Christmas turkey dinner that remains high on my list of memorable meals these many years later.

The purpose of this preamble is not to elicit sympathy from readers. My condition turned out to be treatable and the oft-maligned Canadian medical system served me well. Instead, I share my hospital experience to provide background for the transformation I found myself caught up in upon my release into the frenetic holiday season.

Some readers may recall watching incredulously as the curmudgeon they knew before hospitalization emerged 10 pounds lighter as a remake of Jimmy Stewart in the Christmas classic It’s a Wonderful Life, coincidentally the Dame’s favourite movie.

To suppress the anxiety eating away at the edge of my psyche during long hours staring at the bed curtain, I seized upon the simple concept at the core of Buddhist philosophy—live in the moment.

My understanding of Buddhism is at best rudimentary.  It should be noted for those with even less knowledge that it is more philosophy than religion in that you can be  Buddhist and also Christian, Muslim, Hindu or Jew. Paying attention to life is one of its chief tenets.

Not surprisingly, one appreciates the simplest of home conveniences after 11 days suffering bodily indignities under the control of others, however well-meaning. Walking to the fridge without a pole for a midnight snack becomes a pleasurable journey of spiritual enlightenment. Falling asleep on the couch in front of the fire a rejuvenating luxury.

But the most uplifting post-hospital moments came about through interactions with people, most of them strangers. In my euphoric state I decided that living in the moment meant being aware of the small things.

To that end, I began initiating conversations with people while doing simple transactions, like paying for gas or groceries. Instead of ending the encounter with a shrug or monosyllabic grunt I asked clerks how their Christmas was going, noting sympathetically that the demands of the season put stress on retail workers or some other nicety.

Some appeared momentarily startled, suspicious about a stranger’s concern. But they invariably responded, sharing surprising details of their lives, some joyful, some sad, some inspiring, and I quickly discovered these exchanges were mutually beneficial.

A smile and a kind word transformed clerk and customer from automatons into people.

The Dame greeted my transformation with reservation, having spent too much time with the surly cynic to buy in 100 per cent. Journalism colleagues smiled benevolently while hearing about a jubilant encounter with a mailman or waiter, no doubt noting my wraith-like post-hospital physique as they later clucked among themselves about the fragility of my mental state.

But I was walking too far off the ground to worry about non-believers. Unlike Ebenezer Scrooge, I didn’t care about Christmases past or future. There was only one Christmas on my radar screen and that was unfolding in the here and now.

I lived that holiday season enveloped in a warm glow, connecting with people in myriad ways. I also embraced the Buddhist concept of gratitude and I had a lot to be grateful for—the Dame, friends and family, home and hearth, and especially having won the birth lottery by being born Canadian.

My steps got closer to the ground as the holiday season receded and not long into the New Year I was buying gas and groceries in near silence. Meaningful human interaction, like living in the moment, requires vigilance. Next time you take a trip to the store, try concentrating completely on driving–the feel of the steering wheel, tires connecting with pavement, the road immediately outside your windshield. My bet is you won’t make it to the corner before your thoughts have drifted to an imaginary place, past or future.

Two decades later I’m looking to recapture the warmth and magic of that Christmas epiphany.

Merry Christmas people.

 

 

 

 

 

 

Protecting America’s national interest comes at too high a price for Third World

yemen

 

“The people of the United States want us to kill all the men, f*** all the women and raise up a new race in these Islands.”*

American soldier serving in the Philippines, commenting on the message filtering down to troops from their superior officers, circa 1900

“I knew enough about the Philippines to have a strong aversion to sending our bright boys over there to fight with a disgraced musket under a polluted flag.”*

Celebrated American author Samuel Clemons, aka Mark Twain, speaking in New York

At the turn of the 19th Century, America defeated Spain in a one-sided war advertised by the government as a fight to liberate the Cuban people from Spanish depredations. Revolutionaries in the Philippines, also tired of being ruled by far-off Spain, joined America’s cause when the U.S. Navy anchored off Manila, a strategic Spanish possession. They did so with the expectation Filipinos would be given the opportunity to govern themselves when the conflict ended, in keeping with stated American values.

Instead, the alliance devolved into a brutal fight over control of the geographically important Archipelago, in which the better trained and equipped U.S. troops were given licence to kill and torture. Honing techniques the American military would later deploy in Viet Nam, soldiers roamed the countryside in search and destroy missions, indiscriminately killing, raping, torturing captives, often to death, and burning entire Filipino villages suspected of harboring the enemy.

The U.S. Colonel who tamed the Tagalog rebels, lionized at home as ‘Fighting’ Frederick Funston, pillaged his way up the military promotional ladder to General and a Medal of Honor. Theodore Roosevelt, the president who never met a war he wouldn’t fight in personally, declared it would take more than 30 generations for the savage islanders to be on a level with Americans and capable of governing themselves. The American public, who swallowed the official bullshit with no aftertaste, viewed the conflict as being in the country’s national interest. The hundreds of thousands of brown people who died, in their polluted view, possessed ‘limited intelligence and ability’. Collateral damage.

The Third World has been enduring America First for a very long time.

During the Philippine adventure, as in Viet Nam, the U.S. did its own dirty work, with Presidents William McKinley, Teddy Roosevelt and later Lyndon Johnson and Richard Nixon, suffering the political consequences of the moral outrage heaped on them by progressive thinkers like Samuel Clemons, a staunch anti-imperialist. Similarly, Bush 45 and Barack Obama had to answer for Iraq and Afghanistan.

A hundred-plus years and many wars later, it is hard to ignore the cliché and truism—”History repeats itself.”—when considering the current conflict in Yemen, wrought by the Saudis with the full complicity of America.

But who is answering for the catastrophic despoliation of Yemen being wrought upon millions of brown people by proxy for America’s national interest? Where are the voices of outrage in the midst of the world’s greatest humanitarian crisis?

The Saudi-piloted murder planes, until recently being refueled by the U.S. air force, and the bombs falling from them upon innocent men, women and children, some of them riding in school buses, bear the Made-In-America stamp.

Death and mayhem in the Middle East mean billions of blood dollars for America and jobs for U.S. workers, rationalizes the  Bloviator-in-Chief. Donald Trump’s coverup of the Khashoggi killing told the world all it needs to know. America sanctions murder for the right money.

The Trump administration can’t be blamed for the cause of the conflict, which dates back centuries and is rooted in religious rivalry and intolerance. But there can be no question the U.S. trains and props up a despotic Saudi regime that tortures, decapitates and dismembers its opponents and only this year gave women the right to drive.

It does so, the U.S. government tells its people, because it is in America’s national interest. Saudi Arabia is a bulwark against the nuclear wannabe mullahs of Iran. A kind of the enemy of my enemy is my friend rationale. And because they have oil money to pay for American weapons.

The Senate makes noise about limiting U.S. support for the murderous tyrant known as MSB as people starve in real time. Is anybody questioning the wisdom of providing billions of dollars in sophisticated weaponry to a psychopath who runs a country that spawned the 9/11 attackers? A country that is a friend of terrorist enemies.

If so, I haven’t heard about it on American media, currently obsessed with the top-rated multi-network reality show, Donald Trump’s Blackening of the White House, starring a villain who makes J.R. Ewing look like Mr. Rogers. Collectively, the media virtually ignores the killing of Yemenis as it does all but the most egregious interruptions in regular programming.

It takes a natural disaster of historic proportions in the homeland to shift the focus for a day and get anchors away from Washington and New York desks and out to affected locations in tight black t-shirts or stylish rain gear and boots. Only mass shootings in double digits can avert the media’s focus from its ratings winner. Or the killing of one of its own, especially if it involves a grisly dismemberment and a djellaba-wearing villain the American public can get behind hating.

It is a sure bet that most Americans are only vaguely aware of the country where the Made-In-America humanitarian disaster is unfolding, beyond that it is somewhere far away, maybe the Middle East, or Africa. On the periphery of their personal device-addled brains they know Arabs are fighting each other. They don’t know why or much care.

It doesn’t occur to them that it is not in Yemen’s national interest to have a proxy war on its soil. That Yemenis, though Muslim and brown, are parents and daughters and sons, grandparents and uncles and aunts, who want what Americans want–food, lodging and neighbourhoods where kids can play without fear of foreign made bombs, mines or machine gun bullets.

CNN managed to squeeze in a short segment last week on the Yemen man-made catastrophe at the end of one of its Trump’s Blackening of the White House episodes. After a voice-over warning about disturbing content, cameras took viewers into an emergency facility where doctors were unable to save a tiny famine-ravaged boy, following outside as his grieving Dad left cradling the body to his chest. Another scene showed children with ghastly wounds from bombs, shrapnel and snipers’ bullets.

But the most haunting images were of emaciated kids with sunken eyes, bloated bellies and skeletal arms and legs. Not a ratings winner with viewers slumped in easy chairs and on couches or bar stools, drinking beer and eating burgers, pizza and potato chips, growing more obese on four thousand calories a day.

Millions of people are homeless and hungry and the United States, using the same old ‘national interest’ trope it has relied on for a hundred-plus years, is complicit. That is not fake news or an alternative fact. It is the plain truth.

I suppose it shouldn’t be surprising that the country that elected a world class narcissist to its highest office is a country of navel-gazers bordering on mass narcissism. It is only natural to have a leader like Trump when the electorate has a propagandized view of the havoc wreaked in the name of America’s national interest.

Christian evangelists, so concerned about human life in the womb they will support a soulless, venal liar if he will give them judges that further their cause, care diddly squat about the brown kids their government is helping kill. Franklin Graham and Jerry Falwell Jr., well-fed and safe in their gated communities, prefer to rail against the “war on Christmas.”

Putting America First, the oft-stated goal of white supremacy groups like the Ku Klux Klan, has cost millions of brown, yellow, red and beige people their lives. As I have stated in previous blogs, there can be no argument that the U.S. is a great country, but to be the ‘greatest country’ requires more than self-proclamation. It means learning from past wrongs and making things right in the present. It’s well past time that Americans stop parroting the party line and start walking the righteous walk.

(*Quotes from the Statesman and the Storyteller, an exhaustively researched book on turn of 19th Century America by Mark Zwonitzer.)

 

 

 

 

 

 

 

 

 

 

 

The Last Great Generation…

mom and dad maloney 001

Mike and Germaine Maloney wedding photo 1939

Watching the moving rituals following a Presidential death in the U.S. brought tears to my eyes, especially when George Jr. choked up at the podium while delivering the final words of his historic eulogy for his father.

President and son to President and father.

All the sentimentality and talk about the passing of the last great generation brought my parents to mind. Mom, a devout Catholic, went peacefully to her maker at age 96 a couple of years back. Dad, her partner in faith as in life, predeceased her by 14 years at age 88. They were together 63 years.

Uncelebrated at their deaths for great accomplishments, they were born into circumstances less privileged then the late H.W. Bush.

Mom’s family moved from Quebec to Alberta when she was a young child. Her father eventually ran a one-man dairy from a rented acreage on the outskirts of Edmonton, delivering milk from his cows to the General Hospital run by the Grey Nuns.

The acreage was not connected to water, so my grandfather mounted a huge tank upon a trailer which he pulled down to the city water hydrant at the main road and filled up periodically for drinking water for the family of two adults and six kids, two boys and four girls. One of the kids’ daily jobs was to scoop water into buckets and carry them to the house for drinking and washing dishes.

Calling it a house is an exaggeration. It was a two-room shack with a loft for the boys. The girls slept in the living room crossways on a fold-out couch, four to the bed, the parents a whisper away behind a thin wall. The toilet was 50 feet from the house, a frightening and discouraging distance for a child on a frigid Alberta winter night. Throwing out the contents collected in the pots the night before was another daily childhood task.

The kids worked from the time they could walk, milking cows, feeding chickens, cooking, cleaning and shovelling cow shit. The boys did the heaviest work and the girls learned the domestic arts they would need in adulthood.

Mom started school in Edmonton wearing her older brother’s boots with English as her second language. Her father pulled the girls out of school as soon as they reached the legal age. Their place was working in the home, he told them in French, leaving no room for argument.

My Dad finished Grade Eleven. He grew up in more prosperous circumstances on a farm outside St. Albert.

The big house had running water and more sophisticated bathroom facilities than Mom’s. He had two sisters and five brothers. His father James was gassed in the trenches in WWI. The son of one of St. Albert’s prominent pioneers, James became a farmer and sometime small businessman. My great grandfather Daniel Maloney’s local celebrity was gleaned in part when he travelled to Ottawa as part of a delegation to convince Sir John A. McDonald’s Conservative government to construct a bridge over the Sturgeon River. The St. Albert RCMP station is called Maloney Place.

The celebrity didn’t translate into dollars for Daniel’s offspring and Dad and his seven siblings learned early that life required hard work and grit. Dad bore scars from being kicked in the head by a horse as a young boy and all the kids had calluses on their hands. The girls helped their Mom with laundry, cleaning and daily meals for 10 and the boys learned to build barns and sheds, to repair machinery, and to handle six-horse teams, my father’s early lesson about never walking behind a frisky horse notwithstanding.

His older brothers hauled horse-drawn freight when barely into their teens. Dad was pulled out of school periodically in spring and fall for planting and harvesting.

Mom first noticed him at Church. His scars from the horse hoof burnished away by the sun, he wore his wavy hair in a period pompadour that soared six inches above his forehead, and made him appear hair, if not head and shoulders, above the male competition in Mom’s tiny family and church social world.

Family legend has them meeting at a softball tournament in St. Albert at which he bought her an ice cream cone. He was tall, fit and handsome and she was what was called a looker, a dark-haired French beauty with fine features. They married only months later, Dad at 25 and Mom at 19, at the end of the Depression and on the cusp of the conflagration that would be World War II.

Dad was rejected for service because of flat feet, an ironic military decision considering he spent most of his working life walking from house to house delivering milk. They started life together in a series of small rental houses. Mom even stayed in a tent for a time to be with her new husband as he worked on the Alaska Highway. Before moving in with Dad she had never lived outside the family home.

They lost their firstborn son at birth and went on to have four other children, two boys and two girls, a standard number for the time. With memories of the Great Depression burned into their being, they lived a frugal life, eventually buying a small house, moving the family to a more comfortable bungalow after ten years of saving for the down payment. Mom was a homemaker and Dad worked on his days off from the dairy where he became a foreman and remained for the rest of his working life. He was a highly skilled carpenter and jack of many trades, but outdoor work was unreliable in the cold winters of Edmonton.

When they bought their first new car with the children older, Mom took a job at the General Hospital where her father once delivered milk, sewing sheets in the basement for a dollar an hour until the new car was paid off. They bought a basic model Rambler with vinyl bench seats, standard transmission and hand-powered steering and windows. Mom quit the hospital when it was paid off.

They paid bills on time and met the responsibilities of parenthood on a limited budget by doing what needed to be done. Mom canned vegetables and washed clothes in a wringer washer, hanging them on the line to dry in summer and to freeze in winter. Dad did all house repairs, yard work and car maintenance, changing the oil in the driveway of the garage he built.

They were the original recyclers. Nothing was thrown out that had any material use. Torn clothes were mended, shoes repaired, and Dad spent many an idle evening darning the toes of his socks, worn through by miles of walking on his milk routes on flat feet. Nothing was disposable, least of all diapers, which were soaked in a bucket and washed separately.

Meals were basic and wholesome, lots of hamburger and liver, with emphasis on stomach fillers like potatoes, pasta and bread. Well-cooked roast beef was a Sunday ritual. Full family attendance was expected at every evening meal and picky eaters were not countenanced. No vegetable tasted so bad that it could be left behind on a plate with people starving in India and China. On extra special occasions, Mom and Dad sipped at glasses of Mogen David Wine.

Sunday mornings were reserved for Church. Attendance wasn’t optional for the kids even into their late teens. Dad did not work for money on Sundays, using it as a day of rest to do jobs around the house. There were times when Dad had to borrow change from the float in his milk pouch but he never missed his weekly donation at Sunday mass. He was one of the men who passed the collection basket at Church, walking ramrod straight in his only suit. When it got so out of style Mom became embarrassed, he had it tailored to narrow the lapels.

Mom and Dad always put their children first, instilling integrity and ethics in their offspring as best they could, by example. They did not look to put one over on anybody by paying less or charging more on anything they bought or sold. Lying was not a misdemeanor in Mom and Dad’s book, but instead a major offense to be punished by a spanking, or even worse, a period of ostracization from their affections.

They believed in working for everything they got and did not look kindly on shirkers, whatever their social status. Devoutly religious, they tried with limited success to pass their beliefs on to their children but did not proselytize to friends or strangers of non or different faiths. I never heard them speak ill of other religions or people of different colours and cultures. They took their measure of people by the way they lived.

They raised four children, none of whom were incarcerated, who went on to live mostly respectably, working to buy homes and paying their bills and taxes.

This peon is not meant to infer that my parents were saintly people who raised the ideal family. They had the imperfections inherent in the human condition and held firmly to some of the now politically incorrect views of their time. Their marriage, though enduring, was not a perfect union.

Mom revealed herself to be an artist of considerable talent in later life and Dad was a skilled craftsman who could build a house or a fine piece of furniture. If they had dreams for themselves or disappointments for personal aspirations unfulfilled, I never heard them.

They were working class people, decent, with a moral code they would not compromise, regardless of short-term advantage. In my view, their ordinary lives were lived with a steadfastness and heroism underrated by the want-it-now pay-for-it-later generation that followed them. They left this earth without the pomp and praise bestowed upon H.W. on his final journey but with no less value for the lives they lived. George JR. said of his father he was the best a boy could hope for. I put my Dad and Mom right up there with him. They exemplified all that was right about the last great generation.